Most people have likely heard about the story, at least in its bare bones. In 1925 John Scopes, a high school teacher in the small town of Dayton, Tennessee, was taken to court for teaching evolution in his biology class. The trial attracted national attention as well as the interest of two high-profile attorneys. Clarence Darrow, an agnostic, worked for the defence while William Jennings Bryan, a fundamentalist, spoke for the prosecution. Scopes lost the courtroom battle but ultimately won the war; the trial became a watershed case on the path from religious intolerance to intellectual freedom.

So goes the popular narrative surrounding the Scopes “Monkey Trial,” and so it has been retold for decades in classrooms and the media. To mark the trial’s 2025 centenary, commemorations have sprung up online as well as in the press, while universities and science organizations are holding conferences and tributes dedicated to it.

It’s a pity, then, that the public image of the Scopes Trial owes more to a Hollywood film than to the historical facts of the case.

Hollywood revisionism: Inherit the Wind

The film in question, Inherit the Wind, was released in 1960. It’s based loosely on the events of the trial but with all of the names changed. To add spice to the drama, some wholly fictional characters are tossed into the mix, including the high school teacher’s love interest and her father, a mean-spirited fundamentalist preacher. The townspeople are portrayed as an ignorant mob, ready to lynch the hapless teacher together with his lawyer.

For their part, the two lawyers are each assigned their respective hero and villain roles. The prosecutor is a cartoonish religious fanatic who dies in the courtroom while delivering a railing summation that everyone ignores as the trial ends. Meanwhile, the defence attorney is an enlightened progressive thinker who sagely weighs a copy of the Bible and Darwin’s book in his hands as he exits the courtroom for the final time.

Over the years, the film has been remade several times. It has informed, to a large extent, the public perception of the Scopes Trial and its role in the ongoing debate over science versus religion.

The actual Scopes Trial: A publicity stunt

The truth of the matter, as might be expected, is more complex than the fictional account.

The most surprising fact about the real Scopes Trial is that it was a publicity stunt. The state of Tennessee had passed a law known as the Butler Act, which forbade the teaching of evolution in state-funded schools. In response, the American Civil Liberties Union sought a test case by which to challenge the law on constitutional grounds. They found willing partners in the small town of Dayton, a few prominent businessmen who wanted to put their community on the map. The group approached Scopes and persuaded him to allow himself to be arrested so that the trial could take place in their town.

Nothing was quite as it appeared. Far from being a persecuted martyr, Scopes was a willing participant in the show. He wasn’t dragged from his classroom, tossed in jail, burned in effigy, or threatened by a mob, but simply charged and immediately released on bail. He wasn’t even the regular biology teacher but a football coach filling in as a supply. He read from the state-approved biology text and admitted years later that he wasn’t sure he had ever taught the evolution component in his class.

Similarly the two elderly attorneys, persuaded to participate for their name recognition, differed from their cinematic portrayal. Darrow did engage in heated exchanges with the judge, who was admittedly biased in favour of the prosecution. But the supposedly tolerant freethinker also made mocking attacks on the faith of his opponent. Bryan, as well, proved far less of a Bible expert than advertised, giving nervous, inconsistent answers to his counterpart’s questions about the Bible’s accuracy. However, he did in fact die after the trial, though not ranting in the courtroom but in his sleep, five days later.

In the end, the defence actually sought to lose the trial, asking the jury for a guilty verdict so that the case might go before the Tennessee Supreme Court. The jury complied and the judge fined Scopes $100. However, the high court then reversed the ruling on a technicality and dismissed the case with the words, “Nothing is to be gained by prolonging the life of this bizarre case.”

Despite everything, the show trial accomplished its purposes, up to a point. Overnight, the little town of Dayton was thrust into the public spotlight, its populace swelled by visiting celebrities, journalists, and entrepreneurs looking to make a quick buck.

The “Monkey Trial”: Atheist spin by H.L. Mencken

The trial itself became a national cause célèbre, covered for the Baltimore Sun by the articulate atheist H.L. Mencken. It was Mencken who coined the name “Monkey Trial” and who spun the story of a town full of ignorant religious yokels persecuting a champion of scientific thought. Mencken’s biased reporting became the basis for Inherit the Wind, which in turn entrenched the tale in the public mind.

In this age of Hollywood sequels, we might hope for an updated remake of Inherit the Wind. Perhaps this time, the film might focus on a university science professor who questions evolution and encourages her students to explore other theories of origins. She loses her tenure and her job and gets savaged by the media for smuggling religion into a science classroom. In the end, however, she’s vindicated for teaching her students to think critically and for opening the doors to honest intellectual inquiry.

We might indeed hope for such a movie, but we shouldn’t hold our breath waiting for it to appear any time soon.

Sources and further reading

Joe Carter, “9 things you should know about the Scopes Monkey Trial,” The Gospel Coalition, July 30, 2013.

Kimbra Cutlip, “The Scopes Trial redefined science journalism and shaped it to what it is today,” Smithsonian Magazine, July 10, 2015.

Phil Edwards, “The Scopes Monkey Trial was one of the greatest publicity stunts ever,” Vox, July 21, 2015.

David Goetz, “The Monkey Trial,” Christian History Institute, Issue 55, 1997.

Martin Goffeney, “The Scopes Monkey Trial,” HeinOnline Blog, September 26, 2023.

Lisa Grunwald, “The Scopes Trial Is still with us,” Time, April 12, 2024.

Avery Hurt, “Looking back at the Scopes Monkey Trial nearly 100 years later,” Discover Magazine, January 14, 2025.

Kimberlee Kruesi, “The Scopes Monkey Trial took place 100 years ago, but the fight isn’t over,” AP News, March 13, 2025.

Denyse O’Leary, “Scopes ‘Monkey’ Trial is turning one hundred,” Evolution News and Science Today, April 29, 2025.

Timeline: Monkey Trial,” American Experience, accessed May 12, 2025.

Author: Subby Szterszky

Subby Szterszky is the managing editor of Focus on Faith and Culture, an e-newsletter produced by Focus on the Family Canada.